Controversial indictment of those who exploit the tragedy of the Holocaust for their own gain.
In an iconoclastic and controversial study, Norman G. Finkelstein moves from an interrogation of the place the Holocaust has come to occupy in American culture to a disturbing examination of recent Holocaust compensation agreements. It was not until the Arab-Israeli War of 1967, when Israel's evident strength brought it into line with US foreign policy, that memory of the Holocaust began to acquire the exceptional prominence it enjoys today. Leaders of America's Jewish community were delighted that Israel was now deemed a major strategic asset and, Finkelstein contends, exploited the Holocaust to enhance this newfound status. Their subsequent interpretations of the tragedy are often at variance with actual historical events and are employed to deflect any criticism of Israel and its supporters. Recalling Holocaust fraudsters such as Jerzy Kosinski and Binjamin Wilkomirski, as well as the demagogic constructions of writers like Daniel Goldhagen, Finkelstein contends that the main danger posed to the memory of Nazism's victims comes not from the distortions of Holocaust deniers but from prominent, self-proclaimed guardians of Holocaust memory. Drawing on a wealth of untapped sources, he exposes the double shakedown of European countries as well as legitimate Jewish claimants, and concludes that the Holocaust industry has become an outright extortion racket. Thoroughly researched and closely argued, The Holocaust Industry is all the more disturbing and powerful because the issues it deals with are so rarely discussed.
In a devastating new postscript to this best-selling book, Norman G. Finkelstein documents the Holocaust industry's scandalous cover-up of the blackmail of Swiss banks, and in a new appendix demolishes an influential apologia for the Holocaust industry.

In a time when Muslims in the West live in an environment of turmoil and difficulty facing new challenges daily, they encounter a cultural dilemma, a clash of the Islamic and Western civilizations. Therefore it is of the utmost importance to know the foundations of these cultures, the differences between them as well as understanding Islam correctly taken from its pure sources. In this book, the author highlights these aspects of the two cultures whilst also giving a detailed explanation of the core beliefs of Islam.

9 to 5: Muslims in the Western Workplace provides an insider's view into what it means to be a Muslim at work. The volume is comprised of several actual and dramatized first-person accounts by Muslims in many different professions. Through the narratives and commentary, the author sets out to dispel myths, break down stereotypes, and generally show that "different" at work isn't always "wrong". By sharing their honest stories, the Muslim contributors clearly articulate some of the internal and external struggles they've faced in different occupations and how they've dealt with each situation. These candid tales help vocalize the chronicles of integration and identity retention at work and provide us all with a platform for understanding how Islam and work in the West really can go hand-in-hand.

About the Author:
Suzy S. Ismail is currently a Visiting Professor in the Communication Department at DeVry University in North Brunswick and DeVry University Online. She received her Bachelor's in English, Communication, and Middle Eastern Studies, her Master's in Communication and Information Studies, and was previously a Ph.D. student in the School of Communication at Rutgers University. She has been an active member on the Noor Ul-Iman School Board of Directors for the past six years. She is the author of When Muslim Marriage Fails, The BFF Sisters and several other pending middle-grade and young adult novels. She currently resides in New Jersey with her amazing husband of thirteen years and her three young children. For more information please visit www.suzyismail.webs.com

Wandering Lonely in a Crowd - Reflections on the Muslim Condition in the West is a timely collection of essays, articles, lectures and short stories that have been written during the Bush years, a time of political uncertainty for British Muslims after 2001. They cover the themes of integration, community cohesion, terrorism, radicalization, cultural difference, multiculturalism, identity politics and liberalism. S.M. Atif Imtiaz responds to the predicament of being a Muslim in modern Britain. Beginning with a raw and unedited response to the terrorist attacks of 9/11 and ending with Obama's election, these pieces cover the numerous facets of the debate that surrounds British Muslims today. The book sets out a narrative for these years and a response that argues that British Muslims should move away from identity politics towards Islamic humanism.

This short book examines the concept of tolerance in Islam. The Arabic word that is translated in English as 'tolerance' actually encompasses a much richer meaning than the idea of putting up with something grudgingly. It conveys a reciprocal sense of generosity, forgiveness, ease and smoothness.
After discussing the nature of international relations from an Islamic perspective, Dr. Abdullah Al Luhaidan goes on to explain the contentious concept of jihad in Islam. Citing historical sources, including testimonies from non-Muslim authors, he shows that Islam is not a religion of extremism, violence and forceful conversions. On the contrary, its long history attests to its tolerant nature.
The author expounds upon the idea of tolerance in Islam, and its different manifestations, by using examples from the biography of the Prophet Muhammad (sa) and supporting evidences from the Qur'an and the Sunnah. He synthesizes the concept of tolerance and al-walâ wal-barâ (loving and hating for the sake of Allah). Finally, he responds to the infamous 'Clash of Civilizations' thesis by arguing that Islam offers solutions to some of the world's greatest problems.

Operation Protective Edge, launched in early July 2014, was the third major Israeli assault on the Gaza Strip in six years. It was also the most deadly. By the conclusion of hostilities some seven weeks later, 2,200 of Gaza's population had been killed, and more than 10,000 injured. In these pages, journalist Mohammed Omer, a resident of Gaza who lived through the terror of those days with his wife and then three-month-old son, provides a first-hand account of life on-the-ground during Israel's assault. The images he records in this extraordinary chronicle are a literary equivalent of Goya's "Disasters of War": children's corpses stuffed into vegetable refrigerators, pointlessly because the electricity is off; a family rushing out of their home after a phone call from the Israeli military informs them that the building will be obliterated by an F-16 missile in three minutes; donkeys machine-gunned by Israeli soldiers under instructions to shoot anything that moves; graveyards targeted with shells so that mourners can no longer tell where their relatives are buried; fishing boats ablaze in the harbor. Throughout this carnage, Omer maintains the cool detachment of the professional journalist, determined to create a precise record of what is occurring in front of him. But between his lines the outrage boils, and we are left to wonder how a society such as Israel, widely-praised in the West as democratic and civilized, can visit such monstrosities on a trapped and helpless population.

In the past five years Israel has mounted three major assaults on the 1.8 million Palestinians trapped behind its blockade of the Gaza Strip. Taken together, Operation Cast Lead (2008-9), Operation Pillar of Defense (2012), and Operation Protective Edge (2014), have resulted in the deaths of some 3,700 Palestinians. Meanwhile, a total of 90 Israelis were killed in the invasions. On the face of it, this succession of vastly disproportionate attacks has often seemed frenzied and pathological. Senior Israeli politicians have not discouraged such perceptions, indeed they have actively encouraged them. After the 2008-9 assault Israel's then-foreign minister, Tzipi Livni, boasted, "Israel demonstrated real hooliganism during the course of the recent operation, which I demanded." However, as Norman G. Finkelstein sets out in this concise, paradigm-shifting new book, a closer examination of Israel's motives reveals a state whose repeated recourse to savage war is far from irrational. Rather, Israel's attacks have been designed to sabotage the possibility of a compromise peace with the Palestinians, even on terms that are favorable to it. Looking also at machinations around the 2009 UN sponsored Goldstone report and Turkey's forlorn attempt to seek redress in the UN for the killing of its citizens in the 2010 attack on the Gaza freedom flotilla, Finkelstein documents how Israel has repeatedly eluded accountability for what are now widely recognized as war crimes. Further, he shows that, though neither side can claim clear victory in these conflicts, the ensuing stalemate remains much more tolerable for Israelis than for the beleaguered citizens of Gaza. A strategy of mass non-violent protest might, he contends, hold more promise for a Palestinian victory than military resistance, however brave.

Traditionally, American Jews have been broadly liberal in their political outlook; indeed African-Americans are the only ethnic group more likely to vote Democratic in US elections. Over the past half century, however, attitudes on one topic have stood in sharp contrast to this group’s generally progressive stance: support for Israel.
Despite Israel’s record of militarism, illegal settlements and human rights violations, American Jews have, stretching back to the 1960s, remained largely steadfast supporters of the Jewish “homeland.” But, as Norman Finkelstein explains in an elegantly-argued and richly-textured new book, this is now beginning to change.
Reports by Human Rights Watch, Amnesty International and the United Nations, and books by commentators as prominent as President Jimmy Carter and as well-respected in the scholarly community as Stephen Walt, John Mearsheimer and Peter Beinart, have increasingly pinpointed the fundamental illiberalism of the Israeli state. In the light of these exposes, the support of American Jews for Israel has begun to fray. This erosion has been particularly marked among younger members of the community. A 2010 Brandeis University poll found that only about one quarter of Jews aged under 40 today feel “very much” connected to Israel.
In successive chapters that combine Finkelstein’s customary meticulous research with polemical brio, Knowing Too Much sets the work of defenders of Israel such as Jeffrey Goldberg, Michael Oren, Dennis Ross and Benny Morris against the historical record, showing their claims to be increasingly tendentious. As growing numbers of American Jews come to see the speciousness of the arguments behind such apologias and recognize Israel’s record as simply indefensible, Finkelstein points to the opening of new possibilities for political advancement in a region that for decades has been stuck fast in a gridlock of injustice and suffering.
About The Author
Norman G. Finkelstein received his doctorate in 1988 from the Department of Politics at Princeton University. For many years he taught political theory and the Israel-Palestine conflict. Finkelstein is the author of eight books besides this one, which have been translated into more than 40 foreign editions: What Gandhi Says: About Nonviolence, Resistance and Courage (OR Books, 2012); This Time We Went Too Far: Truth and Consequences of the Gaza Invasion (OR Books, 2010, expanded paperback edition, 2011); Goldstone Recants: Richard Goldstone Renews Israel’s License to Kill (OR Books, 2011), Beyond Chutzpah: On the Misuse of Anti-Semitism and the Abuse of History (University of California Press, 2005, expanded paperback edition, 2008); The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering (Verso, 2000, expanded paperback edition, 2003); Image and Reality of the Israel-Palestine Conflict (Verso, 1995, expanded paperback edition, 2003); with Ruth Bettina Birn, A Nation on Trial: The Goldhagen Thesis and Historical Truth (Henry Holt, 1998); and The Rise and Fall of Palestine: A Personal Account of the Intifada Years (University of Minnesota, 1996).

For the Palestinians who live in the narrow coastal strip of Gaza, the Israeli invasion of December 2008 was a nightmare of unimaginable proportions: In the 22-day-long action 1,400 Gazans were killed, several hundred on the first day alone.

And yet, while nothing should diminish Palestinian suffering through those frightful days, it is possible something redemptive is emerging from the tragedy of Gaza. For, as Norman Finkelstein details, in a concise work that melds cold anger with cool analysis, the profound injustice of the Israeli assault was widely recognized by bodies that it is impossible to brand as partial or extremist.

Amnesty International, Human Rights Watch, and the UN investigation headed by Richard Goldstone, in documenting Israel's use of indiscriminate and intentional force against the civilian population during the invasion (100 Palestinians died for every one Israeli), have had an impact on longstanding support for Israel. Jews in both the Unites States and the United Kingdom, for instance, have begun to voice dissent, and this trend is especially apparent among the young. Such a shift, Finkelstein contends, can create new pressure capable of moving the Middle East crisis towards a solution, one that embraces justice for Palestinians and Israelis alike. This new paperback edition has been revised throughout and includes an extensive afterword on the Israeli attack on the Gaza Freedom Flotilla which resulted in the deaths of nine activists and further strained the loyalty of many of Israel’s traditional allies around the world. It also contains a brand new appendix in which Finkelstein dissects the official Israeli investigation of the flotilla attack.