“Ayat Jamilah/Beautiful Signs”: a Treasury of Islamic Wisdom for Children and Parents is the second book in Eastern Washington University Press' This Little Light of Mine series. A young adult/adult crossover anthology, it draws from not only the core of Islamic spirituality and ethics, the Qur'an, and the traditions (Haddith), but also from the mystical verse, folk tales, and exemplary figures of the Islamic narrative. Unlike any other collection of Islamic stories, Beautiful Signs gathers traditional stories from the farthest reaches of the Muslim world, which stretches from Morocco in the west to Indonesia in the east, and from China in the north to Tanzania in the south. This unique anthology, with its rich and thorough explanatory notes, will be invaluable to anyone wishing to understand, or to teach, geography, world history, or world religions. It will also be treasured by Muslim families and by all parents committed to broadening the lives and values of their children and themselves. Sarah Conover holds a BA in Religious Studies from the University of Colorado and an MFA in Creative Writing from Eastern Washington University. Her first book, Kindness: a Treasury of Buddhist Wisdom and Stories for Children (EWU Press, 2001), won the Skipping Stones Award for Cultural Diversity and was chosen by Booklist as one of the ten best spiritual books for children in 2002. She is also co-author of Daughters of the Desert: Stories of Remarkable Women from the Christian, Jewish, and Muslim Traditions (Skylight Paths Press, 2003). With her husband and two children, she lives in Spokane, Washington, where she teaches Humanities in the public schools. Freda Crane is an educator who has worked to develop Islamic curriculum on three continents. She received an MA in curriculum from the University of California, Berkeley, and an EdD from the University of Cincinnati. A practicing Muslim for over thirty years, Dr. Crane has developed instructional methods and curriculum for Muslim students in the United States, Saudi Arabia, South Africa, and Malaysia. For several years she was children's book editor for American Trust Publications, an Islamic publishing house, and she has long been active in the Islamic Society of North America. Dr. Crane lives in Cincinnati, Ohio, with her husband, Dr. Mohammed Shamma. They have five children and five grandchildren, one of whom is named “Ayah Jamilah” (Beautiful Sign). She is in charge of curriculum development at FADEL, the Foundation for the Advancement and Development of Education and Learning.

This is a current expanded, revised edition of the author's original work. This book presents a detailed explanation of the classical Islamic concept of God's unity as it relates to faith and acts of religious devotion. It also discusses the major areas within which the Islamic unitarian belief (tawheed) is either nullified or compromised by idolatrous concepts collectively called shirk. The uniqueness of this work lies not only in its thorough treatment of the subject in a fluid and uncomplicated English style, but is also unique in its modern presentation of classical theological issues. True faith of a standard acceptable to Allah has to be based on tawhid free from shirk, as stated in the Qur'an and ahaddith and outlined in detail in the preceding chapters. Anything less than that represents an aspect of idolatry and or disbelief, regardless of how firmly those who join partners with God profess their faith in Him or how skillfully they rationalize their unsanctioned practices. Allah's unity must he maintained spiritually, intellectually, and practically in all facets of human life within which the pleasure of God is sought. Monotheism, as brought by the Prophets of God, was not merely a theory to be philosophically appreciated or emotionally championed, but a pragmatic blueprint for human existence in submission to the will of Almighty God, Allah. The significance of this fact lies in the purpose of man's creation. Allah said: "I only created the jinn and man for my worship" (Qur'an 51: 56). The creation of man is itself a manifestation of Allah's perfect attributes. He is the Creator (al-Khaliq), and thus man was brought into existence from non-existence. He is the Most Merciful (ar-Rahman), and thus the pleasures of this world were granted to him. He is the Most Wise (al-Hakeem), and thus He prohibited the substances and acts which are harmful to man while allowing those which are not. He is the Most Forgiving (al-Ghafoor), and thus He pardons those who turn to Him in sincere repentance. Abu Ayyub and Abu Hurayrah both reported that the Prophet (s) said: "If you did not commit sins, Allah would have swept you out of existence and replaced you by another people who would commit sins, ask Allah's forgiveness, and He would pardon them." Similarly all of the other divine attributes are manifest in man's creation by God's will. On the other hand, man's worship of God is for his own benefit, as Allah is in no need of man's worship. In the worship of God man realizes both his material and spiritual potential for all aspects of goodness and thereby earns for himself the everlasting abode of bliss at the end of this brief earthly journey. Consequently, the Godly way of life, Islam, provides a means of turning each and every human act, no matter how insignificant or mundane it may seem, into an act of worship. As long as the following two basic conditions are fulfilled:

1. The act must be consciously done for the pleasure of God alone and,
2. To be done according to the Sunnah of the Messenger of Allah (s) man's whole life can enter completely into the service of Allah, as He prescribed.

"Say: 'Truly, my prayer my sacrifice, my life and my death are all for Allah, Lord of all the worlds'” (Qur'an 6: 162). Such a state can only be attained through the knowledge of tawhid and its careful, conscious implementation according to the methodology taught by the final Prophet of God, Muhammad Ibn 'Abdullah (s). Thus, it is the duty of every sincere believer in God to put aside his or her cultural experiences and emotional ties to family, tribe or nation, and acquire a working knowledge of tawhid, the foundation of faith. For it is only in the application of that knowledge that man may achieve salvation.

Was there ever a point in your life where you realized how many things you've done incorrectly, simply because you don't know the right thing to do according to your deen? And have you ever searched for a book or a person or anything to sort things out for you, so you don't fall into more of the same mistakes?
By the grace and mercy of Allah, there are now a number of introductory compendiums of fiqh available in various languages. However, this particular work has unique aspects that have made it a popular work in its native Arabic language and which should make it, insha Allah, an important contribution to the Islamic literature available in English.
To start with, the author has restricted his foundations for fiqh to the Qur'an and the authentic hadeeth of the Prophet, painstakingly avoiding any of the weak or rejected hadeeth found in the majority of the books of fiqh. To further ensure that this work is of the utmost reliability, the author has also restricted his discussion to what is most directly derived from the Qur'an and sunnah, and is, therefore, logically above dispute. He has intentionally avoided the numerous detailed disputes that jurists often engage in, leaving the reader with full confidence in what the author has written.
Finally, the words penned by Muhammad Salwat Noor al-Deen in the introduction should be sufficient incentive for the Muslim to read this book. He wrote stating that Shaikh Abdul Adheem Ibn Badawi has complied, with briefness in wording, the evidences that can satisfy the truth seeker.
This book, albeit small in comparison with the larger works, has combined together two books. First, it is a book containing fiqh that takes the reader by hand and shows him what he should do. Second, it is a book of hadeeth that displays the statements and actions of the Prophet (peace and blessings of Allah be upon him). The combination of these two is a great blessing.
The book is sufficient for the one seeking to travel to Allah’s pleasure, and will also satisfy the knowledge seeker’s thirst for knowledge. Thus, it is a book that people are in need of; wherever they go, they will want to carry this book – in their purses or inside their cars – so if they run into any obstacle set by the lethal, envious Shaytan, they will be able to properly face it. Readers will hopefully peruse and ponder over the book, starting with its introduction and not neglecting its final words, while acting upon everything in between.

Sheikh-ul-Islam Imam Ibn Taimiyyah, one of the very well-known scholars of Islam, has discussed the real & original faith of Islam according to the Quran and Sunnah. The real faith in Allah and his religion Islam is to pursue the Quran and Sunnah. Any scholar who adds or changes or attributes any basic fundamental of Islam is incorrect & diverges from the teachings of Islam. This book must be read by all Muslims to get the real light of Faith.

Arabic edition of Kitab At-Tauhid which is one of the best books on the subject of Tawheed (Tauheed, Tawhid - Monotheism) and ranks high in authenticity. In this book all the relevant verses of the Qur'an have been discussed reasonably, rationally, and sincerely. The essence of the Qur'an and Sunnah is placed in a very simple manner in this book.

Al final, nada es más importante para el creyente que alcanzar el Paraíso y evadir el Infierno. Esto será el fruto de sus obras en esta vida. Estas cuestiones, que son materia de lo desconocido, tienen gran importancia en el terreno de la fe. En este libro el Dr. Al-Ashqar abarca todos los hechos relativos a este tema. Las descripciones detalladas del Paraíso, el Infierno y sus habitantes harán que cada lector esté más consciente de su objetivo principal en esta vida y lo mantendrán ocupado recordando estas realidades.

Al-Fawz al-Kabir fi Usul at-Tafsir, or, The Great Victory on Qur'anic Hermeneutics is a manual of the principles and subtleties of Quranic tafsir. In it, the author outlines the five fundamental sciences that the Qur'an contains: the science of judgements, reminding others of the Favors of Allah, the Days of Allah, Life after Death, and particularly, the science of polemics. He also reviews the other sciences of tafsir such as the circumstances of revelation (asbab an-nuzul), abrogating and abrogated ayahs (an-nasikh wal-mansukh), and the unusual words and phrases of the Qur'an (gharaib al-Qur'an), before concluding the book by looking at the extraordinary and miraculous aspects of the Noble Book, and a final chapter on the meanings of the letters of the Arabic alphabet.